Ganesha Mahimna Stotram: Blessings of Prosperity, Success, and Spiritual Elevation

Sanskrit / Hindi	Translation	Meaning
अनिर्वाच्यं रूपं स्तवन-निकरो यत्र गलित-, स्तथा वक्ष्ये स्तोत्रं प्रथमपुरुषस्याऽत्र महतः । यतो जातं विश्वं स्थितमपि सदा यत्र विलयः, स कीदृग्गीर्वाणः सुनिगमनुतः श्रीगणपतिः ॥ १॥	Anirvachyam roopam sthavana nikaro yathra galitha, Sthadha vakshye stotram pradhama purushasyathra mahatha, Yatho jatham viswam sthiramapi sadaa yathra vilaya , Sakeedru geeravana sunigamanutha Sri Ganapathi.	He from whom all great incomparable chants originated, He who is that great primeval God about whom I am going to relate, He from whom this universe originated and in whom it stays,  And in whom it merges in the end , that Ganapathi whom the Veda salutes, Is the one who has the form that is completely beyond definition.
गणेशं गाणेशाः शिवमिति च शैवाश्च विबुधा, रविं सौरा विष्णुं प्रथमपुरुषं विष्णुभजकाः । वदन्त्येके शाक्ता जगदुदयमूलां परिशिवां, न जाने किं तस्मै नम इति परं ब्रह्म सकलम् ॥ २॥	Ganesam, Ganesaa , Shivamithi cha saivascha vibhudhaa, Ravim souraa Vishnum Prathama purusham, Vishnu Bhajakaa, Vdanthyekam saakthaa jagad udaya moolaam para sivaam, Na jane kim thasmai nama ithi param brahma sakalam.	He is worshipped as Ganesa by the Ganapathyas, as Shiva by Shaivites, As Sun God by the Souras , as Vishnu the primeval one by Vaishnavas, And is told as he primeval power from which universe originated by the Shakthas, And I am not able to understand how to worship him who is the part of the Brahmam.
तथेशं योगज्ञा गणपतिमिमं कर्म निखिलं, समीमांसा वेदान्तिन इति परं ब्रह्म सकलम् । अजां सांख्यो ब्रूते सकलगुणरूपां च सततं, प्रकर्तारं न्यायस्त्वथ जगति बौद्धा धियमिति ॥ ३॥	Thadesam yogagnaa Ganapathimam karma nikhilam, Sa meemamsa Vedanthina ithi param brahma sakalam, Ajaam saankhyoo broothe sakala guna roopancha sathatham, Prakarthaaram nyaayaa sthadhaa jagathi boudhaa diyamithi.	Similarly that Ganapathi is considered by the followers of Yoga as God,  By the experts of Meemamsa as the group of activities, by the Vedanthins, As the properties less Brahmam, by Sankhyas as the three fold nature with all forms By the Nayyayikas as the ultimate soul and Boudhas as knowledge of God.
कथं ज्ञेयो बुद्धेः परतर इयं बाह्यसरणिर्यथा, धीर्यस्य स्यात् स च तदनुरूपो गणपतिः । महत्कृत्यं तस्य स्वयमपि महान् सूक्ष्ममणुवद्, ध्वनिर्ज्योतिर्बिन्दुर्गगनसदृशः किं च सदसत् ॥ ४॥	kadham gneyo budhe para thara iyam bahya sarani-, Ryadhaa dheeryasya swathsa cha thadanu roopo Ganapathi, Mahath kruthyam thasya swayamapi mahaan sookshma manuvad, Dwanir jyothir bindhur gagana sadrusa kincha sadasath.	How can one understand his form which is beyond thought, Because Lord Ganapathi takes suitable forms according to , The wisdom of his devotees and by his great work, He appears as big or tiny or in form of great sound, Or as the flame of light or like the great sky or in the form of cause and effect.
अनेकास्योऽपाराक्षि- करचरणोऽनन्त-हृदयस्तथा, नानारूपो विविधवदनः श्रीगणपतिः । अनन्ताह्वः शक्त्या विविधगुणकर्मैकसमये, त्वसंख्यातानन्ताभिमत- फलदोऽनेकविषये ॥ ५॥	Anekaasyo aparakshi kara charano anantha hrudaye-, Sthadha nana roopo , vividha vadana, Sri Ganapathi, Ananthahwe sakthyaa vividha guna karmaika samaye , Thwad sankhyaa thaa anantha abhimatha phaladho aneka vishaye.	With several mouths, several eyes, several arms and legs, With a heart which is endless, Lord Ganapathi has varied forms, And he has several toungues and due to his great power, He depends on varied properties and varied times, And due to this he has varied names and grants varied benefits , Which are endless and as per our wishes.
न यस्याऽन्तो मध्यो न च भवति चादिः सुमहतामलिप्तः, कृत्वेत्थं सकलमपि खंवत् स च पृथक् । स्मृतः संस्मर्तॄणां सकलहृदयस्थः प्रियकरो, नमस्तस्मै देवाय सकलसुरवन्द्याय महते ॥ ६॥	.Na yasyantho madhyo na cha bhavathi chadhi sumahatho-, Pyaliptha kruthwetham sakalamapi kham vathsa cha pruthak, Smrutha samsamrthrunaam sakala hrudhayastha priyakaro, Namasthasmai devaya sakala suvandhyaya mahathe.	He does not have a beginning , middle or end and though he has done, The great job of creation of this universe , he exists separately, And though he exists in every one , when meditated by devotees, He becomes dear to them and my salutations to that god who is worshipped by all.
गणेशाद्यं बीजं दहन-वनिता-पल्लवयुतं, मनुश्चैकार्णोऽयं प्रणवसहितोऽभीष्टफलदम् । सबिन्दुश्चागाद्याङ्गणकऋषिछन्दोऽस्य च निचृत्, स देवः प्राग्बीजं विपदपि च शक्तिर्जपकृताम् ॥ ७॥	Ganesadhyam bheejam dahana vanitha pallava yutham, Manuscaikaarnoyam pranava sahithobheeshta phaladha, Sa binduschangaadhyaam ganaka rishi schandhasya cha nichrul, Sadeva prag bheejam vipatadhapi cha shakthir japa kruthaam.	The root chant starting with “Om” and ending with Swaha (wife of Agni) And with “Ganesa” in the middle is one that fulfills all desires, The sage for that is “Ganaka,” , the metere is “Nichrudh, The God addressed is “Ganesa” , the root is “Prag” and the strength is “Vipadha”.
गकारो हेरम्बः सगुण इति पुनिर्गुणमयो, द्विधाऽप्येको जातः प्रकृतिपुरुषो ब्रह्म हि गणः । स चेशश्चोत्पत्ति-स्थिति- लयकरोऽयं प्रथमको, यतो भूतं भव्यं भवति पतिरीशो गणपतिः ॥ ८॥	Gakaro Heramba , saguna ithi pumniruguna mayo, Dwithapyako Jatha prukruthi purushou Brahma hi gana, Sachesaschodh pathi stidha laya karoyam pramadhako, Yatho bhootham bhavyam bhavathi pathir eeso Ganapathi.	He with a name starting with “Ga” is without any characters though he has all of them, And is Brhamam and splits in to two namely Prakruthi(Nature) and Purusha ( the man who makes it act), And he became suitable because of the addition of “Na” And is engaged in the creation, upkeep and destruction and so becomes the “God”, And also the word “pathi” denotes God and this would mean that, He who is responsible for the present , future and past.
गकारः कण्ठोर्ध्व गजमुखसमो मर्त्यसदृशो, णकारः कण्डाधो जठरसदृशाकार इति च । अधोभाग कट्यां चरण इति हीशोऽस्य च तनु-, र्विभातीत्थं नाम त्रिभुवनसमं भूर्भुवःसुवः ॥ ९॥	Gakara kanter ardhwam gaja mukha samo marthya sadruso, Nakara kantadho jatara sadrusakara ithi cha, Adhobhaga katyaam charana ithi heesosya cha thanur, Vibhaatheetham nama tribhuvana samam bhor bhuva suva.	The letter “Ga” indicates the portion above the neck including the elephant face, And the Letter “NA” indicates the human form beneath the neck, And the letter “AA” denotes his paunch as well as his feet, And this god who is the creator of the entire universe, Is equal to the all three worlds (Bhoo, Bhuva and Suva) as indicated ,
गणेशेति त्र्यर्णात्मकमपि वरं नाम सुखदं, सकृत्प्रोच्चैरुच्चारितमिति नृभिः पावनकरम् । गणेशस्यैकस्य प्रतिजपकरस्यास्य सुकृतं, न विज्ञातो नाम्नः सकलमहिमा कीदृशविधः ॥ १०॥	Ganesethi trinathathmakamapi varam naama sukhadham, Sakruth prochair ucharaithamithi nrubhi pavanakaram, Ganesa saikasya prathi japa kara sysasya sukrutham, Na vignatho naamna sakala mahima kee drusa vrudha.	The three lettered name “Ganesa “ is a blessing and brings all comforts, If it is chanted loudly and it even purifies the king, When the effect of once chanting the name “Ganesa” brings to you so many blessings, How can we ever measure the greatness of that great name.
गणेशेत्याह्वां यः प्रवदति मुहुस्तस्य पुरतः, प्रपश्यँस्तद्वक्त्रं स्वयमपि गणस्तिष्ठति तदा । स्वरूपस्य ज्ञानं त्वमुक इति नाम्नाऽस्य भवति, प्रबोधः सुप्तस्य त्वखिलमिह सामर्थ्यममुना ॥ ११॥	Ganesathyaahwaam yaa pravadathi muhu sthasya patha, Prapasyam sthwad vakthram swayamapi ganasthishtathi thadhaa, Swaroopasya jnanananthwamuka ithi naamnaasya bhavathi, Prabodha supthasya thwa akhilamiha samarthyamamunaa.	He who keeps on repeating the name “Ganesa” is seen by, The Bootha Ganas with respect and they come and sit in front of him, And he gets the real knowledge of the form of Ganesa by that name, And all knowledge comes to him like a man who has just woken up from sleep.
गणेशो विश्वेऽस्मिन् स्थित इह च विश्वं गणपतौ, गणेशो यत्रास्ते धृति- मतिरनैश्वर्यमखिलम् । समुक्तं नामैकं गणपतिपदं मंगलमयं, तदेकास्यं दृष्टेः सकल-विबुधास्येक्षण- समम् ॥ १२॥	Ganesa viswesmin sthitha iha cha viswam Ganapathou, Ganesoyothrasthe druthi mathira maiswarya makhilam, Samuktham naamaikam Fanapathi padam mangala mayam, Thadekaasye drushti sakala vibhudhaasyekshana samam.	In this world , Lord Ganapathi lives and the universe is within him, And wherever Ganapathi is there , courage , wisdom wealth, And all other sorts of wealth are also there, And wherever his name is chanted happiness and good fills that place, And seeing his one face is equivalent to seeing the faces of all gods.
बहुक्लेशैर्व्याप्तः स्मृत उत गणेशे च हृदये, क्षणात् क्लेशान् मुक्तोभवति सहसा त्वभ्रचयवत् । बने विद्यारम्भे युधि रिपुभये कुत्र गमने, प्रवेशे प्राणान्ते गणपतिपदं चाऽऽशु विशति ॥ १३॥	Bahu klesai vyaptha smrutha utha Ganese cha hrudhaye, Kshanath klesaa nmuktho bhavathi sahasaa thvabrachayavath, Vane Vidhyarambhe yudhi ripu bhaye kuthra gamane , Pravese praananthe Ganapathipathandhasu visathi.	If a man who is suffering from various problems , thinks of Ganapathi in his heart, Immediately he gets free from such problems , even if he worships him, In Forest or at the beginning of education or war or fear of enemy, And in the end of all, he would reach the feet of Ganapathi and stay there.
गणाध्यक्षो ज्येष्ठः कपिल अपरो मंगलनिधि-, र्दयालुर्हेरमबो वरद इति चिन्तामणिरजः । वरानीशो ढुण्ढिर्गजवदननामा शिवसुतो, मयूरेशो गौरीतनय इति नामानि पठति ॥ १४॥	Ganadhyaksho Jyeshta Kapila aparo mangala nidhi-, Ddhayalu herambho varadha ithi chinthamair aja, Varaaneso dundir gaja vadana naara shiva sutho, Mayooreso gowri thanaya ithi namani padathi.	We have to chant his names like , the president of Ganas, Elder brother, red one who is outside , treasure of auspiciousness, Merciful one , one close to Lord Shiva, One who blesses ,wish giving gem , one who is not born, God of boons , enquirer , one who has an elephant face, son of Shiva, God of the peacock, and son of Goddess Parvathi.
महेशोऽयं विष्णुः सकविरविरिन्दुः कमलजः, क्षितिस्तोयं वह्निः श्वसन इति खं त्वद्रिरूदधिः । कुजस्तारः शुक्रो गुरुरुडुबुधोऽगुश्च धनदो, यमः पाशो काव्यः शनिरखिलरूपो गणपतिः ॥ १५॥	Mahesoyam Vishnu sa kavi ravir indhu kamalaja, Kshithisthoyam Vahni swasana ithi Kham thwadrirudadhi, Kujastharaa shukro pururudu budho aguscha dhanadho, Yama pasi kavya sani rakhila roopo Ganapathi.	All forms like Shiva, Vishnu, Brahma, Sun, Moon, Goddess Lakshmi, mThe earth , water , fire , air and the sky , the sea that holds the water, Mars , other stars . Shukra , guru, budha , the ascending nodes , kubhera, Yama , Varuna , sani and the entire universe of mountains and valleys are his forms.
मुखं वह्विः पादौ हरिरपि विधाता प्रजननं, रविर्नेत्रे चन्द्रो हृदयमपि कामोऽस्य मदनः । करौ शक्रः कट्यामवनिरूदरं भाति दशनं, गणेशस्यासन् वै क्रतुमयवपुश्चैव सकलम् ॥ १६॥	Mukham vahni , padhou hari rapi vidathaa prajananam, Ravirnethra chandro hrudayamapi kamosya madhana, Karou sakra katyamakhanirudara m bhaani dasanam, Ganesayasan vai krathu maya vapu schaiva sakalam.	His face is fire , his feet is Lord Vishnu , his organs of reproduction is Brahma, His eyes are Sun , heart the moon god, passion is the God of love, His hands are Lord Indra, hip is Rudra and his teeth are the stars, And thus the body of Lord Ganesa are all parts of a fire sacrifice.
अनर्ध्यालंकारैररुण-वसनैर्भूषित- तनुः, करीन्द्रास्यः सिंहासनमुपगतो भाति बुधराट् । स्थितः स्यात्तन्मध्येऽप्युदित- रविबिम्बोपम-रुचिः, स्थिता सिद्धिर्वामे मतिरितरगा चामरकरा ॥ १७॥	Anarghya alankarai raruna vasanair bhooshitha thanu, Kareendrasyaa simhasanamupagathaa bhaathi budhararat, Smithaasya than madhye apyudhitharavi bimbomaruchi, Sthiraa sidhir vaame mathiritharaya chamarakaraa.	Dressing up his body with very costly red cloths, That king of elephants sits on a throne and is the wisest among all, And with a smile and glitter of the rising sun Goddess Sidhi is on the left, And on the right Goddess Budhi sits holding in her hand a fan.
समन्तात्तस्यासन् प्रवरमुनिसिद्धाः सुरगणाः, प्रशंसन्तीत्यग्रे विविधनुतिभिः साऽञ्जलिपुटाः । बिडौजाद्यैर्ब्रह्मादिभिरनुवृतो भक्तनिकरै-, र्गणक्रीडामोद-प्रमुद-विकटाद्यैः सहचरै ॥ १८॥	Samanthaathasyaasan pravara muni sidhaa sura gana, Prasamsanthithyagre vividhanudhibhisanjaliputa, Bidou jadhyair brahmadhi biranuvrathobhaktha nikarai, Rganaa Kreeda modha pramudha vikatadhyai saha charai.	He is surrounded by his courtiers who are great sages, Sidhas and devas, Who keep on praising him by use of various types of prayers, And he is surrounded by assistants steeped in devotion to him, Like Brahma and others , ganas , kreedas , aamodhas and pramodhas.
वशित्वाद्यष्टाष्टादश-दिगखिलाल्लोलमनुवाग्, धृतिः पादूः खड्गोऽञ्जनरसबलाः सिद्धय इमाः । सदा पृष्ठे तिष्टन्त्यानिमिषिदृशस्तन्मुखलया, गणेशं सेवन्तेऽत्यतिनिकटसूपायनकराः ॥ १९॥	Vasithwa drushtashta dasadigaakhilollola manu vag, Druthi paadma gadgonjanarasa balaa sidhya imaa, SAda prushte thishtanthya nimisha drusasthanmukhalayaa, Ganesam sevanthepyathi nikatasoopayanakaraa	The eight type of wealth like vasithwa(attraction), the ten directions, The eight occult powers like Vagdruthi(word command ) are standing behind him always, And the devas holding several presents to Ganesa, Are standing in front of him staring at his face.
मृगांकास्या रम्भाप्रभृतिगणिका यस्य पुरतः, सुसंगीत कुर्वन्त्यपि कुतुकगन्धर्वसहिताः । मुदः पारो नाऽत्रेत्यनुपमपदे दोर्विगलिता, स्थिरं जातं चित्तं चरणमवलोक्यास्य विमलम् ॥ २०॥	Mrugangasyarambha prabruthi ganika yasya puratha, Susangeetham kurvanthyathi kuthuka gandarwa sahithaa, Mudha paaro naathrethyanupama padhe dhyor vigalitha, Sthiram jatham chitham charana mavalokyasya vimalam.	The divine ladies with deer like body are singing in his place, With great joy along with several Gandharwas, And they realizing that real joy is in the place of Ganesa and not in theirs, Have fixed permanently their mind at the feet of Ganesa which is pure.
हरेणाऽयं ध्यातस्त्रिपुरमथने चाऽसुरवधे, गणेशः पार्वत्या बलिविजयकालेऽपि हरिणा । विधात्रा संसृष्टावुरगपतिना क्षोणिधरणे, नरैः सिद्धौ मुक्तौ त्रिभुवनजये पुष्पधनुषा ॥ २१॥	Hareniyam aakhyatha stripura madhane chasura vadhe, Ganesa parvathyaa bali vijaya kalepi harinaa, Vidathraa samsrushtavuragapathinaa kshonidharane, Narai sidhou mukthou tribhuvanajaye pushpadanushaa,	This Ganesa was meditated upon by Lord Shiva, At the time of burning of the three cities, By Goddess Parvathi at the time of killing of asuras, By Lord Vishnu at the time of his dealing with Maha Bali, By Lord Brahma during the time of creation, By Lord Adhisesha at the time of carrying of earth, By men for powers as well as salvation, And also by the God of love who won over all the three worlds.
अयं सुप्रासादे सुर इव निजानन्दभुवने, महान् श्रीमानाद्यो लघुतरगृहे रंकसदृशः । शिवद्वारे द्वाःस्थो नृप इव सदा भूपतिगृहे, स्थितो भूत्वोमांके शिशुगणपतिर्लालनपरः ॥ २२॥	Ayam suprasade sura iva nijananda bhuvane, Mahaan srimanadhyo laghu thara gruhe ranka sadrusa , Shiva dware dwaasthaa nrupa iva sadaa bhoopathigruhe, Sthiro bhootrhvomange sisu ganapathir lalalana para.	He is like a Deva at time of joy, great one in the home of rich man, Equivalent to a poor man in house of the poor, Like the gate keeper in the home of Lord Shiva, Like a king in the palace, and like an adorable little child in the home of Goddess Parvathi.
अमुष्मिन् सन्तुष्टे गजवदन एवापि विबुधे, ततस्ते सन्तुष्टास्त्रिभुवनगताः स्युर्बुधगणाः । दयालुर्हेरम्बो न च भवति यस्मिंश्च पुरुषे, वृथा सर्वं तस्य प्रजननमतः सान्द्रतमसि ॥ २३॥	Amushmin santhushte gaja vadana eevaapi vibudhe, Thathasthe santhushtaa sthribhuvana gathaa syur budha ganaa, Dayalur herambho na cha bhavathi thasmimscha purushe, Vrudhaa sarvam thasya prajananamatha santhrathamasi.	When this elephant faced God became very contented, All the learned people of this world become contented, And to those people on whom Lord Ganesa is not kind, Everything will be useless and their birth itself would be full of darkness.
वरेण्यो भूशुण्डिर्भृगु-गुरु-कुजा-मुद्गलमुखा, ह्यपारास्तद्भक्ता जप-हवन-पूजा-स्तुतिपराः । गणेशोऽयं भक्तप्रिय इति च सर्वत्र गदितं, विभक्तिर्यत्रास्ते स्वयमपि सदा तिष्ठति गणः ॥ २४॥	Varenyo brhoosundir bhrugu guru kuja mudhgala mukhaa, Hyaparasthal bhakthaa japahavana pooja Sthuthi paraa, Ganesoyam bhakthapriya ithi sarvathra gathayo, Vibhakthir yathrasthe swayamapi sada thishtathi ganaa.	The blessed brusundi , Jupiter . venus , mars and the sage Mudhgala, Are his devotees and are interested in chanting his names and worship him, Because it is well known that Ganesa likes his devotees, Wherever his devotion exists , his Ganas would be present there.
मृदः काश्चिद्धातोश्छद- विलिखिता वाऽपि दृषदः, स्मृता व्याजान्मूर्तिः पथि यदि बहिर्येन सहसा । अशुद्धोऽद्धा द्रष्टा प्रवदति तदाह्वां गणपतेः, श्रुत्वा शुद्धो मर्त्यो भवति दुरिताद् विस्मय इति ॥ २५॥	Mrudha kaschidha thos chadha vilikhithaa vaapi drushadha, Smruthaa vyaaja murthy padhi yadhi bahiryena sahasaa, Asudhodhaa drushtaa pravadathi thadaahwaam Ganapathe, Sruthaa shudho marthyaa bhavathiu durithad vismaya ithi.	It is surprising to know that if a man happened to see on his way, A Ganesa idol made of pearl or minerals or stone, Or happen to tell or hear his name or happen to remember it, He would become pure and get rid of the effect of all sins.
बहिर्द्वारस्योर्ध्वं गजवदन-वर्ष्मेन्धनमयं, प्रशस्तं वा कृत्वा विविध कुशलैस्तत्र निहितम् । प्रभावात्तन्मूर्त्या भवति सदनं मंगलमयं, विलोक्यानन्दस्तां भवति जगतो विस्मय इति ॥ २६॥	Bahir dwarayordhwam gaja vadhana varshmendhanamayam, Prasastham vaa kruthwaa vividha kusalai sthahra nihitham, Prabhava than moorthyaa bhavathi sadanam mangala mayam, Vilokyanandasthaam bhavathi jagatho vismaya ithi.	It is surprising that if we keep the form of Ganesa made by, Great sculptors on the top of the door of entry of even a forest, That forest would become auspicious and wealthy, And the people there would be filled with joy.
सिते भाद्रे मासे प्रतिशरदि मध्याह्नसमये, मृदो मूर्ति कृत्वा गणपतितिथौ ढुण्ढिसदृशीम् । समर्चन्त्युत्साहः प्रभवति महान् सर्व सदने, विलोक्यानन्दस्ताम् प्रभवति नृणां विस्मय इति ॥२७।	Sithe bhadre mase pratha saradhi madhyahna samaye, Mrudho moorthim Ganapathithdhou dundi sadrusim, Samarchanuthsaha prabhavathi mahaan sava sadane, Vilokyanandasthaam prabhavathi nrunaam vismaya ithi.	It is surprising to know that if a Ganesa idol made of mud, Is worshipped every year in the waxing half Of the month of Bhadra(August-september) on the fourth phase of moon, At noon , in all those homes there would be great zest, And all those who see it would be full of joy.
तथा ह्येकः श्लोको वरयति महिम्नो गणपतेः, कथं स श्लोके ऽस्मिन् स्तुत इति भवेत् सम्प्रपठिते । स्मृतं नामास्यैकं सकृदिदमनन्ताह्वयसमं, यतो यस्यैकस्य स्तवनसदृशं नाऽन्यदपरम् ॥ २८॥	Thahyeka sloko varayathi mahimno Ganapathe , Kadham saslokesmin sthutha ithi bhaye samprathi thathe , Smrutham namaasyakam sakrudhi manthahwaya samam, Yatho yasykasya sthavana sadrusam nanyadhaparaa.	Even one stanza of this Ganesa Mahimna(greatness) prayer, Would lead to fulfillment of our wishes, And do not doubt whether one stanza can please Ganapathy, For saying his one name is equivalent to telling it endlessly, And there is no prayer comparable to prayer addressed to him.
गजवदन विभो यद्- वर्णितं वैभवं ते, त्विह जनुषि ममेत्थं चारु तद्दर्शयाशु । त्वमसि च करुणायाः सागरः कृत्स्नदाता-, अप्यति तव भृतकोऽहं सर्वदा चिन्तकोऽस्मि ॥ २९॥	Gaja vadana vibho yad varnitham vaibhavam they, Thwiha janaushi mametham charu thadrsayaasu , Thwamasi cha karunaaya sagara kruthsnadatha-, Pyathi thava bruthakoham sarvadhaa chinthakosmi.	Oh Lord Ganesa , please show me these great qualities, Of yours described by me even in this birth of mine, For you are the ocean of mercy and one who fulfills, All my desires and I am your slave and would meditate on you.
सुस्तोत्रं प्रपठतु नित्यमेतदेव स्वानन्दं, प्रति गमनेऽप्ययं सुमार्गः । सचिन्त्यं स्वमनसि तत्पदारविन्दं, स्थाप्याग्रे स्तवनफलं नतीः करिष्ये ॥ ३०॥	Susthothram prapaathu nithyametha devaa, Swaanandam prathigamanepyayam sumargaa, SAnchinthyam swamanasi thath padaravindham, Sthapyaagre sthavanaphalam natha karishye.	Let this great prayer be read by people everyday, For it is a more easy way to those who strive for salvation, And I after conecrating his lotus like feet in my mind, Would start praying those lotus like feet.
गणेशदेवस्यं महात्म्यमेतद् यः श्रावयेद्वाऽपि पठेच्च तस्य । क्लेशा लयं यान्ति लभेच्च शीघ्रं स्त्री-पुत्र- विद्यार्थ-गृहं च मुक्तिम् ॥ ३१॥	Ganesa devasya mahathmyametha, Dhyaa sravayedhwaapi padecha thasya, Klesaallayam yanthi labhecha seegram, Sthree puthra vidhyartha grahancha mukthim.	If this prayer describing the greatness of Lord Ganesa, Is meditated or read or heard or cause to be heard by others, He would get rid of all his problems quickly, And he would get wife, son , knowledge , wealth , house and salvation.

Benefits of Ganesh Mahimna Stotram:

Prosperity and Success: Reciting Ganesha Mahimna Stotram will grant the devotee success and fortune. Regular recitation of this stotram can help one draw in beneficial energies that support one’s achievement of both personal and professional objectives.

Material Wealth and Happiness: According to popular belief, the stotram has the ability to attract financial fortune and make the practitioner’s family happy. The chant requests Lord Ganesha’s blessings, who is considered holy as a remover of barriers and a bestower of plenty.

Protection Against Obstacles and Evils: Lord Ganesha is admired for his power to destroy obstacles and protect his followers from many kinds of difficulties. Regular recitation of the Ganesha Mahimna Stotram asks the protection of the god and helps in overcoming obstacles and negative influences.

Spiritual Elevation: The insightful verses of the stotram can lead the practitioner on an inner journey. Chanting with commitment and sincerity can result in spiritual elevation, allowing one to establish a closer bond with the divine and feel satisfied inside.

Neutralizing Past Sins: The stotram is thought to assist in the process of neutralizing past sins karma and past mistakes, thereby purifying the practitioner’s soul. This will open the door to a happier and more satisfying life.